Hitlerism and Hindudom
by Savitri Devi.
Published as “Hitlerism and the Hindu World” in The National Socialist, no. 2 (Fall 1980): 18-20.
“Hitlerism and Hindudom” was Savitri’s original title. The images and captions are from Irminsul’s Racial Nationalist Library
Edited by R.G. Fowler
Illustration: The Greek goddess Artemis as “Mistress of Beasts,” on a Boeotian vase, c. 700 BC.
Someone once asked Ramana Maharshi (1879-1950)– one of the greatest spiritual personalities of modern India – what he thought of Adolf Hitler. The answer was short and simple: “He is a ‘gnani’,” i.e., a sage; one who “knows,” who is, through personal experience, fully conscious of the eternal truths that express the Essence of the Universe; conscious of the hierarchic character of its visible (and invisible) manifestations in time and outside time; conscious of the nature and place of gods, men and other creatures, animate and inanimate, in the light of the One inexpressible Reality behind, within and above them all: the Brahman-Atman of the Hindu scriptures, thousands of years old. This implies, of course, consciousness of the great Laws of manifestations that preside over the birth, life, death, rebirth and liberation from the wheel of birth and rebirth, of all creatures, and therefore of the fundamental inequality of creatures, including people – and races – the inequality of souls as well as of bodies, and – on the social plane – the strivings for an order that would be the exact reflection of this inequality within the universal, divine hierarchy – of this unity within hierarchical diversity. In the mind of such a perfect Brahmin (in the etymological sense of the word: a man who has realized Brahman-Atman within himself and, in consequence, “knows” the truth) the word “gnani” cannot mean anything less than that.
It is a far greater praise than any recognition of our Leader’s importance in mere history. It means that his unique place in history is the mere outcome of Something deeper and more difficult to sense (for the common mind): his place among those at the very top of the hierarchy of creatures. As I said before, Ramana Maharshi represents the double aristocracy of Hindudom: both by his caste (he was a Brahmin) and by the fact that he was one of the few who were strictly worthy of belonging to that exalted caste. His judgment is of more import than that of millions of average, albeit “intellectual” people.

Sri Ramana Maharshi died in 1950.—Ed.

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